Prostitution: Where Racism and Sexism Intersect*
by Vednita Nelson
Michigan Journal of Gender & Law, 1993, Volume 1: 81-89.
Eleven Black women were strangled. Eleven Black women were sexually mutilated. The bodies of eleven Black women were dumped in abandoned buildings under piles of trash in a period of nine months
I had to ask myself. Where was the outrage? Why wasn't the community up in arms? Clearly there was a pattern here. All of the women were poor. All of the women were Black. All of the women were used in prostitution. There was no reason to believe that the killer would not strike again. So, I had to ask myself, where was the outrage? One Black male is beaten up by four white police officers and every Black community activist in the country, including the Reverend Jesse Jackson, is crying out against racist violence and the culture of poverty that precipitated the L.A. riots.(6) Eleven poor, Black women are murdered and mutilated, their bodies are thrown away like so much trash, and the only thing we hear, besides the deafening silence, is a local Baptist minister mourning that these women "were already among the walking dead."(7) Where do racism and sexism meet? If you ask me, they meet in a trash pile, in an abandoned building, in Detroit.
Racism makes Black women and girls especially vulnerable to sexual exploitation and keeps them trapped in the sex industry. It does this by limiting educational and career opportunities for African-Americans in this country.(8) It does this through a welfare system that has divided the poor Black family. If a mother works, or her children's father contributes to their support, her check and food stamps are cut by that amount.(9) Thus, poor Black women are left alone to find for themselves and their children on inadequate Aid to Families with Children(10) grants.
Racist stereotypes in the mainstream media and in pornography, portray Black women as wild animals who are ready for any kind of sex, any time, with anybody.(11) Additionally, strip joints and massage parlors are typically zoned in Black neighborhoods,(12) which gives the message to white men that it is alright to solicit Black women and girls for sex--that we are all prostitutes. On almost any night, you can see them slowly cruising around our neighborhoods, rolling down their windows, calling out to women and girls. And we got the message growing up, just like our daughters are getting it today, that this is how it is, this is who we are, this is what we are for.(13)
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How can mainstream feminists claim to care about Black women and racism when they fail to speak out against the white men who pay for the right to sexually abuse our daughters and sisters, or against the police who target these same women for arrest and imprisonment, while their abusers, the johns that prey on our community, go free? It is time for white feminists to stand beside US, to fight racist and sexist oppression, and to take the same risks we do. The mainstream feminist community must actively fight to end both systems. If not, the cry "sisterhood is powerful" will remain an empty slogan for Black women.
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